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Showing posts with the label religion

Republican Heritage

I have come to the conclusion that Republican pols today are not, by and large, descended from the public faces of the Bush family or Reagan, but from the backroom dealings in the school of Karl Rove, Lee Atwater, Richard Nixon, and Dick Cheney. They want to win. That's it. It doesn't really matter how. For all their Christian trappings, if asked, "For what is a man profited, if he shall gain the whole world and lose his own soul? Or what shall a man give in exchange for his soul?" they might readily respond with the words of Vince Lombardi: Winning isn't everything. It's the only thing.

In which I Am Indirectly Wistful for the Days of Asimov and Vonnegut

" Like so many other prominent atheists (Richard Dawkins, Christopher Hitchens, etc.), Maher never tied his atheism to any meaningful cause beyond rejection ". When I was younger, as an atheist, I used to be annoyed at being often associated with humanism . Now, I miss having people with a sense of compassion as the standard bearers of religious skepticism. I don't hate religious people. I don't despise religion. Because humans are involved in religious culture, beautiful things have arisen from it, just as negative aspects have. That's going to happen no matter what, religion or no. One need only look to Bill Maher or Christopher Hitchens to see you can be an oppressive and complete asshole without religious belief. Religious organizations facilitate useful social functions not readily met by other groups. Spiritual belief and experience fulfill needs many folks are hardwired with. Insisting society abandon these aspects of itself is cruel and irrational. You...

Now preaching at a bus near you:

Yesterday, I was riding the bus with my son when an urban camper climbed aboard with what I assumed was the sum total of his worldly possessions. "Telling stories to teach lessons about Jedi powers. It's about goddamn time," he was saying as he strode past. After mumbling to himself for awhile, he began regaling various passengers with his dogma. I couldn't quite make out what he was saying until he took his gospel to someone in front of me. "What do you think about my flag?" he asked the cornered passenger, pulling at his hand drawn t-shirt. "What do you think about my cross? Seven stars for the seven continents." He sat down. "See, it's not just about Jesus. I'm the second coming, but I'm beyond Jesus. I'm the resurrection of Luke Skywalker. "I finally cracked the Bible!" he happily declared. "I'm not crazy anymore!"

Meaning and meaninglessness in an atheist's mind

I am an atheist.  I make comics and write a blog, both entitled 'Pointless Man'.  From these bare facts, one may arrive at two questions: 1) Do I believe life is meaningless? 2) In order to remain consistent and coherent in my thinking, should I believe life is meaningless? and a corollary: 3) If I take life to be meaningless, should I (or be considered) a nihilist? The short and overly simplified answer to these queries is, "No." Religions tend to hold there must be some great arbiter (or set thereof) in order for there to be meaning.  Those who think so will naturally assume atheists either admit to no meaning at large or else have made a mistake somewhere along the line (aside from not adhering to some particular spiritual dogma), but it is not necessarily so.  After all, few will deny me the ability to comprehend what I have written so far or that I have a purpose in doing so.  Nor is it clear how a deity must be around for me to write this, unde...

For Every Problem, a Solution (4)

God as depicted throughout the ages.  No Alanis Morissette, and, no, that isn't ironic.

For Every Problem, a Solution (2)

Each panel originally had a caption, a feature which was scrapped in a silly attempt to bring cohesiveness to the page as a whole.  They were as follows: panel 1 - Pig fingers!  Carrot hands!  Cannot draw! panel 2 - Focus off. panel 3 - Perspective is a matter of perspective. panel 4 - What, me worry? In thinking about it, I suppose I might have impanelled these in the orange bar at the right, but it probably would've been a bit much. ... I'm not sure how wide-spread the campaign is, but in  Seattle, there are numerous billboards and bus signs which read, "Jesus is ____."  I want to play mad libs with these things, or else write in, "a day labourer."  Other acceptable answers include, "bearded," and, "featured in a Leonard Cohen song."

The purpose driven life.

In the purpose driven life, original intent rules: whatever something was made for is its purpose, and any other use is a perversion.  Accordingly, those who deride and condemn homosexuals for breaking this primary rule--one which itself seems more to follow from fiat than design--also refuse to drink milk, because it is intended for infant cattle; to eat peaches, because those are meant to nourish new peach trees; to partake of honey, which is supposed to feed bees; to use paperweights which were ever anything else; to flip coins; to vomit; to accept medically administered suppositories; to make origami with anything but origami paper; to make paper airplanes at all; or even to use paper, which is just repurposed pulp that should be either doing its work in a plant somewhere or else rotting into new life.  These people are never specious hypocrites, because that would clearly go against God's plan for them.

Struggling with Sisyphian thought.

Does anyone else find 'Sisyphian struggle' not just hard to say, but also ironic? Sisyphus's tale, as metaphor, isn't really a lesson in what will happen to you if you piss off the gods multiple times (say, by skipping out of Hell and chaining Death up), though there is that element.  It's more about how daily tasks and the cyclical, repetitious aspects of life can be crushing.  They may require something heroic in us, and yet remain mundane (because everyone faces them in some form, and no one can shirk them all).  Worse, if we accept the metaphor fully (or are taken with arguments for a universal viewpoint, where we are but specks in the big scheme of things), our labours are ultimately futile and fruitless. Camus thought this especially pertinent to modern living--though I suspect the ancients faced challenges not too removed from our own.  His answer, that we must imagine Sisyphus happy at times, seems to require a leap.  After all, how can a man curse...